FIQH CULTURAL CULTURE: RECONSTRUCTION OF ISLAMIC FIQH WITHIN THE FRAMEWORK OF ARCHIPELAGO CIVILIZATION
Main Article Content
Misno
Indonesia is a large nation that has an abundance of historical cultural heritage. Efforts to preserve it have been made by protecting the cultural heritage. However, damage to cultural heritage objects continues to occur. One reason is because of the religious element. Worrying about making people commit acts of shirk is one of the reasons. Damage to cultural heritage objects occurs in various Islamic countries for the same reason, Iraq, Syria, Afghanistan and Saudi Arabia are countries with high levels of cultural heritage damage. How does Islam view the protection of cultural heritage? Fiqh as an element of Islamic law has a dynamic and flexible nature, one of its basic characteristics is that it is friendly to tradition and culture. The concept of Nusantara fiqh provides a solution in the destruction of cultural heritage objects. The legal basis for protecting cultural heritage is; adat and 'urf of Muslims in Indonesia, benefit, collective ijtihad and analogy-deductive. Finally, cultural heritage fiqh is an element of Islamic law that protects cultural heritage objects.
A. DJazuli dan I. Nurol Aen, (2000). Ushul Fiqh: Metodologi Hukum Islam, Jakarta: Rajawali Pers.
Abdul Halim Uways, (1998). Al-Fiqh Al-Islam baina Al-Thatahawur wa Al-Istbat (terjemah : Fiqih Statis dan Dinamis, Jakarta : Pustaka Hidayah.
Abdul Karim Zaidan, (t.th). Al-Madkhal li Dirasah al-Syariah al-Islamiyah, Iskandariyah: Daar Umar bin Khattan.
Abdurrahman bin Nashir Al-Sa'dy, (2003). Taisir Karimi Rahman fi Tafsir Kalam Al-Manan, Kuwait: Jum’iyah Ihya Al-Turats Al-Islami.
Abu Hamid bin Muhammad bin Muhammad al-Ghazali, (t.th). al-Mustasfa Min ‘Ilmi Ushul, Juz II. Bairut: Dar al-Fikr.
Abu Manshur Muhammad bin Muhammad bin Mahmud al-Hanafi al-Samarkandi, (t.th). Syarh al-Fiqh al-Akbar.
Ahmad bin Abdurrahim Waliyullah Ad-Dahlawy, (1404 H.) Al-Inshaf Fi Bayan Asbab Al-Ikhtilaf, Beirut : Dar An-Nafais.
Al Syatiby, (t.th). Muwwafaqat, Kairo: Mustafa Muhammad, Jilid I.
Ali bin Muhammad al-Sayyid al-Syarif a-Jurjany, (t.th). Mu’jam al-Ta’rifaat, Kairo: Dar al-Fadhilah.
Ali, Mohammad Daud, 2006. Hukum Islam: Pengantar Ilmu Hukum dan Tata Hukum Islam di Indonesia, Jakarta: Rajagrafindo Persada.
Al-Sayid Muhammad Murtadha al-Husaini al-Zabiidy, 1965. Taaj al-‘Arusy min Jawahiri al-Qamus Juz 36, Kuwait: Maktabah al-Hukumah.
Antariksa, (2007). Pelestarian Bangunan Kuno Sebagai Aset Sejarah Budaya Bangsa, Materi Pengukuhan Guru Besar pada Rapat Terbuka Senat Universitas Brawijaya Malang, 3 Desember 2007.
Aryandini, Woro, (2000). Manusia Dalam Tinjauan Ilmu Budaya Dasar, Jakarta: UI Press.
Az-Zuhaily, Wahbah, (t. th). Ushul al-Fiqh al-Islami. Bairut: Dar al Fikr.
Budaya Berbasis Partisipasi Masyarakat sebagai Upaya Pelestarian Warisan Budaya. Seri Kajian Ilmiah Volume 14 Nomor 11.
Departemen Pendidikan Nasional, 2008. Kamus Besar Bahasa Indonesia Edisi Keempat, Jakarta: PT. Gramedia Pustaka Utama.
Hamd bin Hamdy Al-Sha'idy, (t.th). Muwazanah baina Dalalah An-nash wa Al-Qiyash Al-ushuly.
Hasbi Ash-Shiddieqy, (2001). Falsafah Hukum Islam. Semarang: PT. Pustaka Rizki Putra.
Ibnu Al-Qayyim Al-Jauziyah, (t.th). I’lam al-muwaqi’in, Beirut: Daar al-Fikr.
Jalaludin al-Suyuthi, (t.th). Al-Asybah wa al- Nadzair, Beirut: Daar Al-Kutub al-Araby.
Jamaludin Abu al-Fadhl Muhammad bin Mukaram (Ibnu Mandzur), (t.th). Lisaan al-Arab.
Khallaf, Abd a-Wahhab, (2003), Ilmu Ushul Fiqh, Kairo: Daar al-Hadits, .
Louis Ma’luf, (1982). al-Munjid Fi al-Lughah wa al-A’lam, Beirut : Daar Masyriq.
Malik bin Anas, (1998). Al-Muwatha, Kuwait: Jamiyyah Ihya At-turats Al-Islamy.
Mubarakfuri, Syafiurraahman, (2001). Rahiq al-Makhtum, Kuwait: Jam’iyyah Ihya at-Turats al-Islamy.
Musthafa Ahmad Zarqa, (1998). Al-Madkhal Al-Fiqhu Al-‘Am, Damaskus: Darul Qalam, Cet. I.
Sa’ban, Zakiyuddin, (1968). Ushul al-Fiqh al-Islamiy, Kairo: Daar Nahdhoh Arabiyah.
Sidharta & Budihardjo, E. (1989). Konservasi Lingkungan dan Bangunan Kuno Besejarah Di Surakarta . Yogyakarta: Gadjah Mada University Press.
Soekanto, Soejono. (1983). Beberapa Teori Sosiologi Tentang Struktur Masyarakat. Jakarta. Rajawali.
Soeroto, M. (2003). Dari Arsitektur Tradisional Menuju Arsitektur Indonesia. Jakarta: Gahalia Indonesia.
Syalaby, Muhammad Musthafa, (1986). Ushul al-Fiqh al-Islamy, Beirut: Dar al-Nahdhah al-Arabiyyah.
Tim Penyusun Kamus Pusat Pembinaan dan Pengembangan Bahasa, (1990). Kamus Besar Bahasa Indonesia, Jakarta: Balai Pustaka.
Tri Suryo Kuncoro dan Denny Zulkaidi, Partisipasi Masyarakat dalam Pelestarian Bangunan Cagar Budaya di Kota Surakarta, Jurnal Perencanaan Wilayah dan Kota B SAPPK V4N1 | 2015.
Tri Suryo Kuncoro dan Denny Zulkaidi, Partisipasi Masyarakat dalam Pelestarian Bangunan Cagar Budaya di Kota Surakarta, Jurnal Perencanaan Wilayah dan Kota B SAPPK V4N1 | 2015.
Undang-Undang No. 5 Tahun 1992 tentang Perlindungan Cagar Budaya, Pasal 1 butir 1-3.
Undang-Undang Republik Indonesia Nomor 5 Tahun 1992 Tentang Benda Cagar Budaya.
Zahrah, Muhammad Abu, (1958). Ushul al-Fiqh, Tt: Dar al-Fikr al-‘Arabi,.
Zein, Satria Effendi M, (2005). Ushul Fiqh, Jakarta: Prenada Media, Cet.ke-1.
